Results for 'José Viviente Mateu'

981 found
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  1.  4
    Pedro Alfonso y la iconografia religiosa europea.Jose L. Viviente Mateu - 2003 - Revista Española de Filosofía Medieval 10:29.
    A biography of Pedro Alfonso is proposed from the information today known. There is reproduced our mathematical deduction of the icon Trinitario of a parchment of Chartres of the XIIIth century from a figure precabalística introduced in 1110 by Pedro Alfonso of Huesca and it is presented three other materializations of the «alternated link of three rings any two not linked».
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  2. Pedro Alfonso y la iconografía religiosa en Europa.José Viviente Mateu - 2003 - Revista Española de Filosofía Medieval 10:29-44.
    On propose une biographie de Petrus Alfonsi de Huesca. On reproduit notre déduction mathématique de l'icone Trinitaire d'un parchemin de Chartres, du Xlll siècle, depuis la figure précabalistique de Petrus Alfonsi, qu'il a introduit dans son oeuvre Dialogue contre les juifs en l'année 1110. On presente aussi trois matérialisations de I'enlacement alterné de trois anneaux deux à deux non enlacés.A Biography of Pedro Alfonso es proposed from the information today known. There is repruduced our mathematical deduction of the icon Trinitario (...)
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  3.  24
    Pathways Into Psychosocial Adjustment in Children: Modeling the Effects of Trait Emotional Intelligence, Social-Emotional Problems, and Gender.Jose A. Piqueras, Ornela Mateu-Martínez, Javier Cejudo & Juan-Carlos Pérez-González - 2019 - Frontiers in Psychology 10.
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  4.  3
    El viviente y su vida. Ausencia, pretensión y disposición del sí mismo humano.Juan José Padial - 2009 - Studia Poliana 11:95-110.
    En este trabajo se atiende a algunos problemas de la subjetividad moderna y a la cuestión de la identidad personal. Trata de alcanzar la definición de persona que puede superar tanto el atomismo social como el individualismo. Llevando a cabo esto, explora la distinción de Leonardo Polo entre vida y viviente.
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  5. Mario Teodoro Ramírez (Coord.), Merleau-Ponty viviente, Barcelona: Anthropos, 2012.José Antonio Ramos González - 2013 - Endoxa 31:397-410.
     
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  6.  9
    CABOT, Mateu (2008) Más que palabras. Estética en tiempos de cultura audiovisual.María José Alcaraz León - 2010 - Enrahonar: Quaderns de Filosofía 44:118.
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  7.  36
    Animal Experiments, Vital Forces and Courtrooms: Mateu Orfila, François Magendie and the Study of Poisons in Nineteenth-century France.José Ramón Bertomeu-Sánchez - 2012 - Annals of Science 69 (1):1-26.
    Summary The paper follows the lives of Mateu Orfila and François Magendie in early nineteenth-century Paris, focusing on their common interest in poisons. The first part deals with the striking similarities of their early careers: their medical training, their popular private lectures, and their first publications. The next section explores their experimental work on poisons by analyzing their views on physical and vital forces in living organisms and their ideas about the significance of animal experiments in medicine. The last (...)
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  8.  5
    Animal Experiments, Vital Forces and Courtrooms: Mateu Orfila, François Magendie and the Study of Poisons in Nineteenth-century France.José Ramón Bertomeu-Sánchez - 2012 - Annals of Science 69 (1):1-26.
    Summary The paper follows the lives of Mateu Orfila and François Magendie in early nineteenth-century Paris, focusing on their common interest in poisons. The first part deals with the striking similarities of their early careers: their medical training, their popular private lectures, and their first publications. The next section explores their experimental work on poisons by analyzing their views on physical and vital forces in living organisms and their ideas about the significance of animal experiments in medicine. The last (...)
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  9.  13
    Animal Experiments, Vital Forces and Courtrooms: Mateu Orfila, François Magendie and the Study of Poisons in Nineteenth-century France.José Ramón Bertomeu-Sánchez, Christian Huygens’Lost & Sebastian Whitestone - 2012 - Annals of Science 69 (1):1-26.
    Summary The paper follows the lives of Mateu Orfila and François Magendie in early nineteenth-century Paris, focusing on their common interest in poisons. The first part deals with the striking similarities of their early careers: their medical training, their popular private lectures, and their first publications. The next section explores their experimental work on poisons by analyzing their views on physical and vital forces in living organisms and their ideas about the significance of animal experiments in medicine. The last (...)
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  10.  16
    RESEÑA de: Ramírez, Mario Teodoro . Merleau-Ponty viviente. Barcelona : Anthropos, 2012.José Antonio Ramos González - 2013 - Endoxa 31:397.
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  11. Animal Experiments, Vital Forces and Courtrooms: Mateu Orfila, Francois Magendie and the Study of Poisons in Nineteenth-century France.Jose Ramon Bertomeu-Sanchez - 2012 - Annals of Science 69 (1):1-26.
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  12.  42
    Ethos y economía: Weber y Foucault sobre la memoria de Europa.José Luis Villacañas Berlanga - 2010 - Daimon: Revista Internacional de Filosofía 51:25-46.
    Este ensayo muestra la diferencia entre neoliberalismo y ordoliberalismo a partir de las raíces weberianas del segundo movimiento. Decisivas en este sentido son las críticas de Weber a los ideales-tipo de las abstracciones económicas clásicas y las necesarias determinaciones desde los "hombres vivientes". Para identificar estas raíces el ensayo usa tanto de las reflexiones de Weber como de las aportaciones decisivas de Foucault en "El nacimiento de la biopolítica".
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  13. Epistemología médica: Diez postulados sobre el dolor.José Luis Díaz - 2011 - Apuntes Filosóficos 20 (39):295-301.
    Ha sido mi interés en los últimos años reflexionar formalmente sobre la conciencia en referencia a sus fundamentos y aspectos biológicos, en especial los cerebrales y los de comportamiento. Urdiendo sobre sus aspectos fisiológicos, fenomenológicos, epistemológicos y ontológicos, he explorado la naturaleza del dolor como un estado paradigmático de conciencia en un cuento de “neurociencia ficción” (Díaz, 2002), en un trabajo publicado en Salud Mental (Díaz, 2007) y en un libro sobre la conciencia viviente (Díaz, 2007). Estos análisis utilizan (...)
     
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  14. Por Cuba, por la vida.José Ramón Fabelo Corzo - 2003 - la Jiribilla. Revista de Cultura Cubana 104 (104):1-5.
    Cuba pertenece a la humanidad que, además, necesita mucho de su ejemplo. Mientras exista Cuba y su Revolución, ello será una demostración fáctica de la posibilidad real de una alternativa al antropófago mundo en que vivimos, será el más contundente argumento contra el nihilismo, será la prueba viviente de que el ser humano y su vida llegarán a ser –más allá de cualquier declaración abstracta- lo más importante en la praxis real y concreta, será la semilla de la esperanza (...)
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  15.  7
    El cuerpo materno del deseo, ese otro origen.María José Binetti - 2018 - Contrastes: Revista Internacional de Filosofía 23 (2).
    El concepto ontológico de «deseo» ha sido elaborado por el dualismo falogocéntrico a partir de las ideas de falta, privación, materia, caída, prohibición o culpa, con la intención de erradicar del cuerpo viviente la energía activa y creadora de lo real, y remitirla a la trascendencia inaccesible del espíritu puro. Habida cuenta del modo en que la diferencia sexual femenina ha sido inscripta por el falogocentrismo hegemónico del lado de la falta, la pasividad, la materia y el mal, el (...)
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  16.  8
    La biología sintética y sus promesas por cumplir.José Manuel De Cózar Escalante - 2016 - Isegoría 55:485.
    La biología sintética es una ciencia y tecnología emergente, o mejor, una tecnociencia, que converge con otras como la nanotecnología, las tecnologías de la información y de la comunicación, la robótica, la inteligencia artificial o la neurociencia. Todas ellas poseen rasgos comunes que apuntan a unas repercusiones sociales y ambientales de lo más preocupantes. Con sus ambiciosos fines de control de la complejidad, rediseño y creación de nuevas entidades vivientes, la biología sintética ejemplifica a la perfección una nueva realidad bioeconómica, (...)
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  17.  6
    Automovimiento y crecimiento como características de la vida según Leonardo Polo.Juan José Sanguineti - 2009 - Studia Poliana 11:111-131.
    Este artículo analiza las caracterizaciones de la vida como autopoiesis, autoorganización, sistema complejo organizado, en términos de la visión de Polo de la vida como praxis orgánica. Se consideran especialmente las notas del automovimiento y el crecimiento. El viviente puede entenderse a la luz de la concausalidad como sustancia "más que hilemórfica" en cuanto la forma viviente incorpora el movimiento de un modo intrínseco.
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  18.  16
    Chemistry, Medicine, and Crime: Mateu J.B. Orfila (1787-1853) and His Times - Edited by José Ramón Bertomeu-Sánchez; Agustí Nieto-Galan. [REVIEW]Anja Skaar Jacobsen - 2007 - Centaurus 49 (3):249-249.
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  19.  17
    Stimilli, E. (2022). La deuda del viviente. Ascesis y capitalismo, traducción de José Miguel Burgos Mazas, Valencia: Pre-Textos. [REVIEW]Julián Chaves González - 2023 - Revista de Filosofía (Madrid) 48 (1):259-262.
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  20.  12
    El sentido deportivo de la vida en la hermenéutica raciovitalista de Ortega y Gasset.Jesús Conill Sancho - 2019 - Pensamiento. Revista de Investigación E Información Filosófica 75 (286 Extra):1061-1078.
    El trabajo pretende mostrar, en primer lugar, que el raciovitalismo de José Ortega y Gasset constituye una de las líneas posibles del proceso de transformación hermenéutica del pensamiento contemporáneo. La impronta nietzscheana de carácter hermenéutico en el desarrollo del pensamiento orteguiano se manifiesta en aspectos muy relevantes, como la importancia del cuerpo y la innovadora noción de vida, que son asuntos decisivos para comprender el deporte.En segundo lugar, hay que aprovechar las ricas reflexiones de Ortega y Gasset sobre el (...)
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  21. Nonconceptual Content: From Perceptual Experience to Subpersonal Computational States.José Luis Bermúdez - 1995 - Mind and Language 10 (4):333-369.
    Philosophers have often argued that ascriptions of content are appropriate only to the personal level states of folk psychology. Against this, this paper defends the view that the familiar propositional attitudes and states defined over them are part of a larger set of cognitive proceses that do not make constitutive reference to concept possession. It does this by showing that states with nonconceptual content exist both in perceptual experience and in subpersonal information-processing systems. What makes these states content-involving is their (...)
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  22.  77
    Scepticism and Reliable Belief.José L. Zalabardo - 2012 - Oxford, GB: Oxford University Press.
    Reliabilist accounts of knowledge are widely seen as having the resources for blocking sceptical arguments, since these arguments appear to rely on assumptions about the nature of knowledge that are rendered illegitimate by reliabilist accounts. The goal of this book is to assess the main arguments against the possibility of knowledge, and its conclusions challenge this consensus. The book articulates and defends a theory of knowledge that belongs firmly in the truth-tracking tradition, and argues that although the theory has the (...)
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  23. Struggle Is Real: The Experiences and Challenges Faced by Filipino Tertiary Students on Lack of Gadgets Amidst the Online Learning.Janelle Jose, Kristian Lloyd Miguel P. Juan, John Patrick Tabiliran, Franz Cedrick Yapo, Jonadel Gatchalian, Melanie Kyle Baluyot, Ken Andrei Torrero, Jayra Blanco & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):174-181.
    Education is essential to life, and the epidemic affected everything. Parents want to get their kids the most important teaching. However, since COVID-19 has affected schools and other institutions, providing education has become the most significant issue. Online learning pedagogy uses technology to provide high-quality learning environments for student-centered learning. Further, this study explores the experiences and challenges faced by Filipino tertiary students regarding the lack of gadgets amidst online learning. Employing the Interpretative Phenomenological Analysis, the findings of this study (...)
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  24. Kripke’s Normativity Argument.José L. Zalabardo - 1997 - Canadian Journal of Philosophy 27 (4):467-488.
    In Wittgenstein on Rules and Private Language, Saul Kripke rejects some of the most popular accounts of what meaning facts consist in on the grounds that they fail to accommodate the normative character of meaning. I argue that a widespread interpretation of Kripke's argument is incorrect. I contend that the argument does not rest on the contrast between descriptive and normative facts, but on the thought that speakers' uses of linguistic expressions have to be justified. I suggest that the line (...)
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  25. Why believe the truth? Shah and Velleman on the aim of belief.José L. Zalabardo - 2010 - Philosophical Explorations 13 (1):1 - 21.
    The subject matter of this paper is the view that it is correct, in an absolute sense, to believe a proposition just in case the proposition is true. I take issue with arguments in support of this view put forward by Nishi Shah and David Velleman.
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  26.  45
    Safety, sensitivity and differential support.José L. Zalabardo - 2017 - Synthese 197 (12):5379-5388.
    The paper argues against Sosa’s claim that sensitivity cannot be differentially supported over safety as the right requirement for knowledge. Its main contention is that, although all sensitive beliefs that should be counted as knowledge are also safe, some insensitive true beliefs that shouldn’t be counted as knowledge are nevertheless safe.
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  27. An argument for the likelihood-ratio measure of confirmation.Jose L. Zalabardo - 2009 - Analysis 69 (4):630-635.
    In the recent literature on confirmation there are two leading approaches to the provision of a probabilistic measure of the degree to which a hypothesis is confirmed by evidence. The first is to construe the degree to which evidence E confirms hypothesis H as a function that is directly proportional to p and inversely proportional to p . I shall refer to this as the probability approach. The second approach construes the notion as a function that is directly proportional to (...)
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  28.  43
    Literacy training and speech segmentation.José Morais, Paul Bertelson, Luz Cary & Jesus Alegria - 1986 - Cognition 24 (1-2):45-64.
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  29.  36
    Noncompliance With Safety Guidelines as a Free-Riding Strategy: An Evolutionary Game-Theoretic Approach to Cooperation During the COVID-19 Pandemic.Jose C. Yong & Bryan K. C. Choy - 2021 - Frontiers in Psychology 12.
    Evolutionary game theory and public goods games offer an important framework to understand cooperation during pandemics. From this perspective, the COVID-19 situation can be conceptualized as a dilemma where people who neglect safety precautions act as free riders, because they get to enjoy the benefits of decreased health risk from others’ compliance with policies despite not contributing to or even undermining public safety themselves. At the same time, humans appear to carry a suite of evolved psychological mechanisms aimed at curbing (...)
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  30. Externalism, skepticism, and the problem of easy knowledge.José L. Zalabardo - 2005 - Philosophical Review 114 (1):33-61.
    The paper deals with a version of the principle that a belief source can be a knowledge source only if the subject knows that it is reliable. I argue that the principle can be saved from the main objections that motivate its widespread rejection: the claim that it leads to skepticism, the claim that it forces us to accept counterintuitive knowledge ascriptions and the claim that it is incompatible with reliabilist accounts of knowledge. I argue that naturalist epistemologists should reject (...)
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  31. Environmental Reporting of Global Corporations: A Content Analysis based on Website Disclosures.Anita Jose & Shang-Mei Lee - 2007 - Journal of Business Ethics 72 (4):307-321.
    Today, more corporations disclose information about their environmental performance in response to stakeholder demands of environmental responsibility and accountability. What information do corporations disclose on their websites? This paper investigates the environmental management policies and practices of the 200 largest corporations in the world. Based on a content analysis of the environmental reports of Fortune’s Global 200 companies, this research analyzes the content of corporate environmental disclosures with respect to the following seven areas: environmental planning considerations, top management support to (...)
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  32. The Moral Significance of Birth.José Luis Bermúdez - 1996 - Ethics 106 (2):378 - 403.
    The author challenges the view that birth cannot be a morally relevant fact in the process of development from zygote to child. He reviews specific arguments against giving any moral significance to the fact of birth. Drawing on recent work in developmental psychology, he contends that the lives of neonates can have a level of self-consciousness that confers moral significance but can only be possessed after birth. He shows that the position he has argued for provides a framework within which (...)
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  33. Epistemic Disjunctivism and the Evidential Problem.José Zalabardo - 2015 - Analysis 75 (4):615-627.
    I argue that Epistemic Disjunctivism doesn’t sustain a successful anti-sceptical strategy. I contend, in particular, that the treatment of scepticism that Duncan Pritchard puts forward on behalf of Epistemic Disjunctivism is unsatisfactory.
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  34.  56
    The Tractatus On Unity.José L. Zalabardo - 2018 - Australasian Philosophical Review 2 (3):250-271.
    ABSTRACT I argue that some of the central doctrines of Wittgenstein's Tractatus Logico-Philosophicus can be seen as addressing the twin problems of semantic unity and...
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  35.  8
    Schopenhauer avui: conferències a l'Ateneu Barcelonès en el 150è aniversari de la mort d'Arthur Schopenhauer.Ramon Alcoberro I. Pericay, Gonzalo Mayos Solsona, Mateu Cabot & Arthur Schopenhauer (eds.) - 2011 - Barcelona: La Busca Edicions.
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  36.  98
    Wittgenstein on Rules. Justification, Grammar, and Agreement, by James R. Shaw.José L. Zalabardo - forthcoming - Mind.
    James Shaw has written an excellent book on Wittgenstein’s rule-following considerations. It manages to provide fresh perspectives on a topic on which it seemed.
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  37.  19
    The Problem Is Not Professional Publishing, But the Publish-or-Perish Culture.José Vara & Gonzalo Génova - 2019 - Science and Engineering Ethics 25 (2):617-619.
    The publication of scientific papers has become increasingly problematic in the last decades. Even if we agree that a renewed model is needed for peer-reviewed scientific publication, we think the problem does not essentially lie in professional publishing—with economic incentives—but in the publish-or-perish culture that dominates the lives of researchers and academics.
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  38.  51
    Empiricist Pragmatism.José L. Zalabardo - 2016 - Philosophical Issues 26 (1):441-461.
  39. Basic Income: An Anthology of Contemporary Research.Karl Widerquist, José A. Noguera, Yannick Vanderborght & Jurgen De Wispelaere (eds.) - 2013 - Wiley-Blackwell.
    Basic Income: An Anthology of Contemporary Research presents a compilation of six decades of Basic Income literature. It includes the most influential empirical research and theoretical arguments on all aspects of the Basic Income proposal. -/- Includes six decades of the most influential literature on Basic Income Includes unpublished and hard-to-find articles The first major compendium on one of the most innovative political reform proposals of our age Explores multidisciplinary views of Basic Income, with philosophical, economic, political, and sociological views (...)
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  40. oceana Pablo Neruda• José Caballero.Cba José Caballero - 2011 - Minerva: Evidence-Based Medicine pour la première ligne 4 (18):22-25.
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  41. Boghossian on inferential knowledge.José L. Zalabardo - 2011 - Analytic Philosophy 52 (2):124-139.
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  42.  58
    Transcendental arguments and psychology:The example of O'Shaughnessy on intentional action.José Luis Bermúdez - 1995 - Metaphilosophy 26 (4):379-401.
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  43. The Unity of Apperception in the Critique of Pure Reason.José Luis Bermúdez - 1994 - European Journal of Philosophy 2 (3):213-240.
  44.  44
    A Strong and Rich 4-Valued Modal Logic Without Łukasiewicz-Type Paradoxes.José M. Méndez & Gemma Robles - 2015 - Logica Universalis 9 (4):501-522.
    The aim of this paper is to introduce an alternative to Łukasiewicz’s 4-valued modal logic Ł. As it is known, Ł is afflicted by “Łukasiewicz type paradoxes”. The logic we define, PŁ4, is a strong paraconsistent and paracomplete 4-valued modal logic free from this type of paradoxes. PŁ4 is determined by the degree of truth-preserving consequence relation defined on the ordered set of values of a modification of the matrix MŁ characteristic for the logic Ł. On the other hand, PŁ4 (...)
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  45.  30
    Ticket Entailment plus the mingle axiom has the variable-sharing property.José M. Méndez, Gemma Robles & Francisco Salto - 2012 - Logic Journal of the IGPL 20 (1):355-364.
    The logic TM is the result of adding the mingle axiom, M to Ticket Entailment logic, T. In the present study, it is proved that TM has the variable-sharing property . Ternary relational semantics for TM is provided. Finally, an interesting extension of TM with the vsp is briefly discussed.
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  46. The Tractatus on Logical Consequence.José L. Zalabardo - 2009 - European Journal of Philosophy 18 (3):425-442.
    I discuss the account of logical consequence advanced in Wittgenstein's Tractatus. I argue that the role that elementary propositions are meant to play in this account can be used to explain two remarkable features that Wittgenstein ascribes to them: that they are logically independent from one another and that their components refer to simple objects. I end with a proposal as to how to understand Wittgenstein's claim that all propositions can be analysed as truth functions of elementary propositions.
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  47.  39
    Robert Kilwardby on the human soul: plurality of forms and censorship in the thirteenth century.Jose Filipe Silva - 2012 - Boston: Brill.
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  48.  47
    An Interpretation of Łukasiewicz’s 4-Valued Modal Logic.José M. Méndez, Gemma Robles & Francisco Salto - 2016 - Journal of Philosophical Logic 45 (1):73-87.
    A simple, bivalent semantics is defined for Łukasiewicz’s 4-valued modal logic Łm4. It is shown that according to this semantics, the essential presupposition underlying Łm4 is the following: A is a theorem iff A is true conforming to both the reductionist and possibilist theses defined as follows: rt: the value of modal formulas is equivalent to the value of their respective argument iff A is true, etc.); pt: everything is possible. This presupposition highlights and explains all oddities arising in Łm4.
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  49.  13
    Diccionario de Filosofía.José Ferrater Mora - 1944 - D. F. Editorial Atlante, S.A.
  50.  36
    Robert Kilwardby.José Filipe Silva - 2012 - Stanford Encyclopedia of Philosophy:1-35.
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